Our attitude towards wealth played a crucial role in Brexit. We need a rethink
Our
attitude towards wealth played a crucial role in Brexit. We need a rethink
Stephen Hawking
Taken From: The Guardian
Does money matter?
Does wealth make us rich any more? These might seem like odd questions for a
physicist to try to answer, but Britain’s referendum decision is a reminder
that everything is connected and that if we wish to understand the fundamental
nature of the universe, we’d be very foolish to ignore the role that wealth
does and doesn’t play in our society.
I argued during
the referendum campaign that it would be a mistake for Britain to leave the
European Union. I’m sad about the result, but if I’ve learned one lesson in my
life it is to make the best of the hand you are dealt. Now we must learn to
live outside the EU, but in order to manage that successfully we need to
understand why British people made the choice that they did. I believe that
wealth, the way we understand it and the way we share it, played a crucial role
in their decision. As the prime minister, Theresa May, said in her first week
in office: “We need to reform the economy to allow more people to share in the
country’s prosperity.”
We all know that
money is important. One of the reasons I believed it would be wrong to leave
the EU was related to grants. British science needs all the money it can get,
and one important source of such funding has for many years been the European
commission. Without these grants, much important work would not and could not
have happened. There is already some evidence of British scientists being
frozen out of European projects, and we need the government to tackle this
issue as soon possible.
Money is also
important because it is liberating for individuals. I have spoken in the past
about my concern that government spending cuts in the UK will diminish support
for disabled students, support that helped me during my career. In my case, of
course, money has helped not only make my career possible but has also
literally kept me alive.
On one occasion
while in Switzerland early on in my career, I developed pneumonia, and my
college at Cambridge, Gonville and Caius, arranged to have me flown back to the
UK for treatment. Without their money I might not have survived to do all the
thinking that I’ve managed since then. Cash can set individuals free, just as
poverty can certainly trap them and limit their potential, to their own
detriment and that of the human race.
So I would be the
last person to decry the significance of money. However, although wealth has
played an important practical role in my life, I have of course had a different
relationship with it to most people. Paying for my care as a severely disabled
man, and my work, is crucial; the acquisition of possessions is not. I don’t
know what I would do with a racehorse, or indeed a Ferrari, even if I could
afford one. So I have come to see money as a facilitator, as a means to an end
– whether it is for ideas, or health, or security – but never as an end in
itself.
Interestingly this
attitude, for a long time seen as the predictable eccentricity of a Cambridge
academic, is now more widely shared. People are starting to question the value
of pure wealth. Is knowledge or experience more important than money? Can possessions
stand in the way of fulfilment? Can we truly own anything, or are we just
transient custodians?
These questions
are leading to a shift in behaviour which, in turn, is inspiring some
groundbreaking new enterprises and ideas. These are termed “cathedral
projects”, the modern equivalent of the grand church buildings, constructed as
part of humanity’s attempt to bridge heaven and Earth. These ideas are started
by one generation with the hope a future generation will take up these
challenges.
I hope and believe
that people will embrace more of this cathedral thinking for the future, as
they have done in the past, because we are in perilous times. Our planet and
the human race face multiple challenges. These challenges are global and
serious – climate change, food production, overpopulation, the decimation of
other species, epidemic disease, acidification of the oceans. Such pressing
issues will require us to collaborate, all of us, with a shared vision and
cooperative endeavour to ensure that humanity can survive. We will need to
adapt, rethink, refocus and change some of our fundamental assumptions about
what we mean by wealth, by possessions, by mine and yours. Just like children,
we will have to learn to share.
If we fail then
the forces that contributed to Brexit, the envy and isolationism not just in
the UK but around the world that spring from not sharing, of cultures driven by
a narrow definition of wealth and a failure to divide it more fairly, both
within nations and across national borders, will strengthen. If that were to
happen, I would not be optimistic about the long-term outlook for our species.
But we can and
will succeed. Humans are endlessly resourceful, optimistic and adaptable. We
must broaden our definition of wealth to include knowledge, natural resources,
and human capacity, and at the same time learn to share each of those more
fairly. If we do this, then there is no limit to what humans can achieve
together.
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