Welcome to the Liberal Buffet
Welcome to the Liberal Buffet
By: Yval Noah Harari
Taken from: Financial Times
During the
20th century, three big stories tried to explain the whole of human history and
offer a vision for the future of the world.
The fascist
story explained history as a struggle among different nations, and envisioned a
world dominated by one human group that violently subdues all others. The
communist story explained history as a struggle among different classes, and
envisioned a world in which all groups are united by a centralised social
system that ensures equality even at the price of freedom.
The liberal
story explained history as a struggle between liberty and tyranny, and
envisioned a world in which all people co-operate freely and peacefully, with
minimum central control even at the price of some inequality.
The second
world war and the cold war knocked out the fascist and communist versions,
leaving the liberal story as the dominant guide to the human past and the
indispensable manual for the future — or so it seemed. Now populists and
authoritarian regimes are challenging key elements of liberalism. Will the
liberal story join fascism and communism in the dustbin of history?
As of 2019,
it is hard to say. Liberalism is certainly in crisis, but few regimes are
willing to completely abandon the liberal story. Rather, we are witnessing a
shift from a “liberal set menu” to a “liberal buffet”. It is difficult to
understand current developments partly because liberalism was never a single
thing.
Liberalism
cherishes liberty, but liberty has different meanings in different contexts.
For one person, liberalism implies democracy and the rule of law. Another may
think that it means globalisation, privatisation, small government and low
taxes. A third associates liberalism with gun control and gay marriage. Is Jair
Bolsonaro a liberal? You will get very different answers from an LGBT activist
and a Marxist economist.
In brief,
liberalism has six main components. In the economic sphere, it upholds free
markets within countries, and free trade between countries. In the political
sphere, liberalism supports free elections within countries, and peaceful
co-operation between countries. In the private sphere, liberalism defends
personal freedom within countries, and freedom of movement between countries.
In the
1990s and early 2000s, it was common to argue that there are strong and
essential links between all six components. If a country wanted to enjoy one
dish from the liberal set menu, such as economic liberalisation, it had no
choice but to take the other dishes too. You couldn’t have one without the
others, because progress in any one sphere both necessitated and stimulated
progress in other spheres. Democracy was crucial for the success of free
markets; personal freedom was essential for democracy; and free markets in turn
fostered personal freedom.
Even though
many of today’s populist and authoritarian regimes throughout the world
describe themselves as “anti-liberal”, none of them rejects liberalism
wholesale. Rather, they reject the set menu approach, and want to pick and
choose their own dishes from a liberal buffet. Thus Donald Trump strongly
supports free markets inside the US, while undermining global free trade. China
is in favour of free trade, and its Belt and Road Initiative is one of the most
ambitious global infrastructure projects ever envisioned — but it is far less
enthusiastic about free elections.
The Italian
government strives to close Europe’s door to immigrants — while simultaneously
rolling out the red carpet for the BRI. British Brexiters uphold democracy, but
they distrust international co-operation. Hungary’s Viktor Orban has defined
his regime as an “illiberal democracy”, arguing that you can have free
elections while chipping away at personal freedoms.
The one
dish that almost everybody wants, at least in theory, is peace. This is the
chocolate cake of the liberal buffet. In contrast, the one dish that almost
nobody desires — the global celery — is immigration. Even some of the
staunchest supporters of democracy, multilateralism and personal freedom have
become decidedly lukewarm about allowing in too many immigrants.
It remains
to be seen whether the buffet approach can work. The food analogy might be
misleading. In restaurants, set menus are an arbitrary assemblage of
independent dishes. Yet the architects of the global liberal order always
insisted that their system is a living organism made of mutually dependent
organs. While you can easily separate the soup from the dessert, you cannot
separate the heart from the lungs.
Can Mr
Trump really promote free markets inside his country while undermining free
trade on the global level? Can the Chinese Communist party continue to enjoy
the fruits of economic liberalisation without making any movement towards
political liberalisation? Can Hungarians have democracy without personal liberties,
or is Mr Orban’s “illiberal democracy” just a nicer way of saying
“dictatorship”? Can international peace survive in a world of rising border
walls and intensifying trade wars? The buffet approach might well result in the
utter breakdown of the liberal system on both the national and international
levels — and it is far from clear what might replace it.
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